- Unearthed: George Zimmerman’s MySpace Page
In a long, rambling “About Me” section of the site, Zimmerman, who would have been in his early 20s when the site was active, wrote that he missed his friends in Manassas, Va., where he grew up and went to high school. But there were things he said he didn’t miss.
“I dont miss driving around scared to hit mexicans walkin on the side of the street, soft ass wanna be thugs messin with peoples cars when they aint around (what are you provin, that you can dent a car when no ones watchin) dont make you a man in my book,” Zimmerman wrote. “Workin 96 hours to get a decent pay check, gettin knifes pulled on you by every mexican you run into!”
Zimmerman also used the account to celebrate some legal victories, including one against his ex-fiancee, who he referred to as his as his “ex hoe,” and another in which he was accused of assaulting a law enforcement officer.
“Im still free!” he wrote on Aug. 24, 2005. “The ex hoe tried her hardest, but the judge saw through it! Big Mike, reppin the Dverse security makin me look a million bucks, broke her down! Thanks to everyone for checkin up on me!”
- Lippman Announces Pro Bono Requirement for Bar Admission
Starting next year, prospective lawyers must show that they have performed at least 50 hours of law-related pro bono service before being admitted to the New York state bar, Chief Judge Jonathan Lippman announced yesterday.
The chief judge said in his annual Law Day address at the Court of Appeals that the requirement would serve a two-fold purpose: It would address the large, unmet need for lawyers to represent the poor and it would inculcate in aspiring lawyers a career-long duty to serve the public.
“If pro bono is a core value of our profession, and it is—and if we aspire for all practicing attorneys to devote a meaningful portion of their time to public service, and they should—these ideals ought to be instilled from the start, when one first aspires to be a member of the profession,” Lippman said to a crowd of judges, lawyers and legislators.
- A Historical Guide To Hipster Racism
nd as our friends at Bitch pointed out, it is also distressing, though not in the least surprising, that the words “hipster racism” are more palatable, resonant, and listenable when they come from the mouth of a white blogger. It’s enough to make you get real low and start thinking terrible emo thoughts, like one white blogger is worth more than ten bloggers of colour.
And so! To keep the emo monster at bay and, as an ancient person who remembers all the way back to a long lost time when Racialicious was known as Mixed Media Watch, I decided to quietly slip out of retirement for a moment to revisit just a few of our landmark posts about hipster racism, so as to remind ourselves (and yes, to remind the internet) of all the brotherpucking hard work we have done, lo these many years.
- ‘Scream’ Still Echoes After More Than A Century
When I think of The Scream, it takes me back to the 1960s and the Vietnam War. The image was everywhere on T-shirts and posters; it seemed to be both a personal scream from the abyss and a symbol of that particular horror. Created in the 1890s, it seemed to portend two world wars and the Holocaust. Simon Shaw, head of Impressionist and Modern Art at Sotheby’s in New York, says it’s been a talisman in times of crisis that “crystallizes our fears and anxieties. In recent times, the financial crisis and the global turbulence, we have seen more and more use of The Scream since 2007 than ever before,” he says.
Munch and other painters in the Expressionist movement wanted to express a new internal, psychological form of reality. Art historian and psychoanalyst Laurie Wilson says the image touches on something primitive within all of us, because we were all once young and helpless like the hairless creature in the picture, wordless and afraid. She says Munch managed to convey something all human beings have felt at some time: “I am overwhelmed. I am helpless. There is nothing I can do and when I try to convey it, in some way, whether I am screaming or expressing some of what nature is screaming at me, other people ignore it.”
- Gender Disparity on Power Rules
A just released study by the Yale Law Women documents that class participation at Yale Law tends to be disproportionately male (H/T to Jeff and Lior Strahilevitz at Prawfblawg). Although the report offers prescriptive advice for Yale faculty and students on how to close the gap, it does not offer an empirically grounded explanation for why the gap exists in the first place. Coincidentally, I recently read another empirical study that appears to offer an answer.
In an article in the 2012 volume of Adminstrative Science Quarterly, Yale School of Management professor Victoria Brescoll (photo above) provides compelling evidence that different power rules apply to women than men. Brescoll’s article, “Who Takes the Floor and Why: Gender, Power, and Volubility in Organizations,” found that when women possess the same objective measures of power as men, they are reluctant to use that power to speak up (i.e., be voluble) in organizational settings.
- Senate Republicans Reject ‘Genocide’ to Describe Treatment of American Indians
It was 1:30 p.m. April 19 when I received a frantic phone call from Colorado State Senator Suzanne Williams, D-Aurora, who said she had less than 24 hours to resurrect the Recognition of the American Indian Genocide resolution of 2008.
By noon the next day, the original draft of the new 2012 American Indian Genocide resolution, SJR12-046, was dead on the senate floor, and what was left was a watered-down euphemism that still reeks of sugarcoating and naiveté.
What was contentious to the republican state senators was the use of the word “genocide.” The bevy of right-leaning Reagan fans had nothing but acrimonious things to say about American Indians, including myself, who assert that genocide was inflicted upon the first peoples of this continent.
And the most boisterous polemic of the bunch that day was republican State Senator Ellen Roberts of District 6.
Her argument, which she repeatedly reiterated at the podium, was that she didn’t feel the death of millions of American Indians since Columbus qualified as genocide because American Indians are not extinct.
“When I look up the word ‘exterminate’ it is to destroy totally,” she argued. “And my problem with this resolution is I thank God that we have not destroyed totally the Native American people. And one of my challenges … is (the) wording; that is as if they are extinct, because they are not.”