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CI: “The New Warden”/ No Warden At All

January 29, 2014 at 7:08 pm by: nancy a heitzeg Category: Anti-Racism, Arts and Culture, Civil Rights, Criminal Injustice Series, Intersectionality, Prison Industrial Complex, What People are Doing to Change the World

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Criminal InJustice is a weekly series devoted to taking action against inequities in the U.S. criminal justice system. Nancy A. Heitzeg, Professor of Sociology and Race/Ethnicity, is the Editor of CI. Kay Whitlock, co-author of Queer (In)Justice, is contributing editor of CI. Criminal Injustice is published every Wednesday at 6 pm.

“The New Warden”/ No Warden At All
by nancy a heitzeg

Today we’re just going to the artists say it. Out of the incredible body work that is prison writing — this poem is my favorite. It is not about the stark reality of prison, but about what could be, the possibilities.

And ultimately, Abolition.

Because “The New Warden” is really No Warden At All.

The New Warden
by Jimmy Santiago Baca

solitary-confinementHe sat in the cool morning.
He had a handful of apples seeds in his palm.
He sat there contemplating
Where he would plant them.
A month later he tore the kitchen down
and planted apple seeds there.
Some of the convicts asked him why.
“Apples , “ he said, “is one of America’s
great traditional prides. Remember
the famous ballad Johnny Apple Seed?”
No one had heard of it, so he set up
A poetry workshop where the death house had been.
The chair was burned in a great ceremony
Some of the Indian convicts performed
Ancient rituals for the souls of those executed in the past.
He sold most of the bricks and built
Little ovens in the earth with the rest.
The hospital was destroyed except for one new wing
To keep the especially aged infirm ones.
And funny thing, no one was ever sick.
The warden said something about freedom being the greatest cure
For any and all ailments, He was right.
The cellblocks were razed to the ground,
Some of the steel was kept n a blacksmith shop went up.
With the extra bricks the warden purchased
Tents, farming implements and bought a big yellow bus.
The adjoining fields flowed rich with tomatoes, pumpkins,
Potatoes, corn, chili, alfalfa, cucumbers,
From the nearby town of Florence, and as far away as Las
Cruces,
People came to buy up loads and loads of vegetables.
In one section of the compound the artists painted
Easter and Christmas and other holiday cards on paper
previously used for disciplinary reports,
The government even commissioned some of the convicts
To design patriotic embelms.
A little group of engineers, plumbers, electricians
Began building solar heating systems and sold them
To elementary schools under cost. Then,
Some citizens groups grew interested. Some high school kids
Were invited to learn about it, and soon,
Solar systems were being installed in the community.
An agricultural program opened up.
Unruly convicts were shipped out to another prison.
After the first year, the new warden installed ballot boxes.
A radio and TV shop opened. Some of the convict’s sons
And daughters came into prison to learn from their fathers’
trades and talking with them about life.
This lead to several groups opening up sessions dealing with
Language, logic, and delving into past myths and customs.
Blacks, Mejicanos, Whites, all had so much to offer
Discussing what they found to be untouched by past historians.
Each day six groups of convicts went into the community,
Working for the aged and infirmed.
One old convict ended up marrying the governor’s mother.

Bio from Jimmy Santiago Baca Interview by Barbara Stahura, The Progressive:

“Jimmy Santiago Baca, one of America’s foremost poets, taught himself to read, and began writing poetry, while serving five years for a drug offense in the federal prison at Florence, Arizona, in the early 1970s. He published his first poems during his incarceration. Since then, he has won numerous honors, including the National Endowment for the Arts award in poetry, the Vogelstein Foundation Award, the National Hispanic Heritage Award, the Pushcart Prize, and the International Prize. He also has held the Wallace Stevens Endowed Chair at Yale.

Baca, of Mexican and Apache heritage, spent his early years in rural New Mexico and his adolescence in orphanages. Abandoned through death or leave-taking by everyone he loved, he became violent and bitter in his teen years. He turned to drug dealing and eventually went to prison for it. Now living in Albuquerque, he identifies fiercely with those who, like him, were tossed aside and persecuted because of skin color, poverty, or a lack of education. So, in addition to speaking and teaching at colleges and universities, he also works with inner-city students, gang members, illiterate adults, prisoners, and others in search of their own voices…”

5 comments
badphairy
badphairy

That. That's the future I want to live in. Too bad we still seem to be heading largely in the opposite direction.