† Criminal InJustice is a weekly series devoted to taking action against inequities in the U.S. criminal justice system. Nancy A. Heitzeg, Professor of Sociology and Race/Ethnicity, is the Editor of CI.Kay Whitlock, co-author of Queer (In)Justice, is contributing editor of CI. Criminal Injustice is published every Wednesday at 6 pm.

Of Charles Ramsey and Stanley Tookie Williams ~
Redemption and Transformation, Part 1
by nancy a heitzeg

“People forget that redemption is tailor-made for the wretched.”
~ Stanley Tookie Williams December 2, 2005

Many tales of criminal injustice emerged out of Cleveland last week. As the 10 year ordeal of Amanda Berry, Gina DeJesus, Michelle Knight, and Berry’s 6-year-old daughter came to an end, the horrors were revealed. Kidnapping. Rape. Torture. Forced miscarriages. False imprisonment.

Questions emerged too – about potential laxness on the part of the Cleveland police in investigating further both the missing women and suspicious activity around Ariel Castro’s home. Questions about the role of race and class generally in driving missing persons police action and media coverage. Questions about “The Missing White Woman Syndrome”.

But before the week was over the spot-light turned away from both victims and perpetrator to focus on one Charles Ramsey, the too honest neighbor and eventual rescuer of Berry and the others. From the very first interview, it was clear that Ramsey made the media nervous. His life at the margins of both race and class. His raw honesty about race and some “white girls” — Dead Give-away.

He wasn’t our typical hero. So first, the laughter, then the quick turn to viciousness, as smokinggun and others dug the dirt. Just as they thought, Charles Ramsey was “the criminal-black-man” after all. The cognitive dissonance was now melting away away — Maybe he wasn’t a “hero” after all?? How, in our culture of simplistic either/or binaries, could he be?

In all that has been written since the news broke out of Cleveland, it is Liliana Segura of The Nation who reveals the central questions in Race, Redemption and Charles Ramsey. (The piece is excerpted throughout this essay, but please read the original in its’ entirety.) She finds hope in the support that Ramsey has continued to receive from  many – hope that, by embracing him, we may be more generous to others as well.

The story of Charles Ramsey is a story of redemption that strikes deep at the heart of rigid social constructions of  “criminals” and the cultural charades we endure to maintain them. It is a story of the complexity of the human condition – one that defies all monolithic labels. And, so, it is a window into the possibilities of transformative justice.

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From Indian Country Today:

Anthropology has from the beginning been influenced and dominated by European males. They set the criteria of hierarchically ordered level descriptions, giving themselves the power to dictate the boundaries of group membership by defining race in terms of biology. As a consequence, the last Indian dies not by blunt force, expulsion or disease, but by the social construction of race imposed upon us— terminating our existence by blood.

…

As the history of the world proves, false constructs give life to the whole misbegotten mad lot of us, a reason to define the power between individuals and groups of people, instead of intellectual understanding. During the Age of Enlightenment, European philosophers sought to reform society by using reason, faith and the science available during that time, drawing lines and boundaries to discriminate against people who appeared and acted different then themselves (left-over from theories of the earlier Catholic interpretation of Biblical continental positions and the knowledge that then existed of the peoples of their known world).

Their conclusions however, are still with us hundreds of years later.

Starting with the predominant colonial theory of race, The Great Chain of Being was the idea that human races could be lined up from most superior to most inferior. The Chain originates with God at the pinnacle, and progresses downward through angels, demons, stars, moon, kings (the summit of humanity’s social order), princes, nobles, men, animals, trees, other plants, precious stones, metals, minerals, and then an arrangement of non-white people, with blacks at the bottom. There is no mention of Indians in the Chain because New World explorers had not yet encountered them; but upon meeting, Europeans considered them proto-human and not descendant from the original Biblical pair (Adam and Eve).

…

Samuel George Morton, provided “scientific evidence” of Indian inferiority. In his 1839 study, Crania Americana, and concluded from collected statistical data that the brain size of Europeans was far greater than that of Native people and thus reflected a correspondingly greater intellectual capacity. Even anti-racist Franz Boaz, is now believed by many as having promoted Jewish interests. According to Herbert S. Lewis’ The Passion of Franz Boas, published in “American Anthropologist” journal Volume 103, Issue 2, pages 447–467, June 2001, “Boas did great service at the start of this progression. His hand-waving and smoke-blowing was, as usual for Jews, used to obscure the Who/Whom – who was served by whom and at whose expense – behind a pretense that everyone benefited.”

The article continues, “Anthropology, though a cryptically Eurocentric culture of critique, has pathologized and demonized and prevailed (at least in intellectual/academic circles) not only over “racist” Nordic champions such as Madison Grant, who was responsible for one of the most famous works of scientific racism (a.k.a. eugenics) and played an active role in crafting strict immigration and anti-miscegenation laws in the United States, but of “Whites in general.” Further, “ These men, along with others, shifted the understanding of race from real, to insignificant, to imaginary, to the self-contradictory anti-White/anti-”racism” of today. Race is a construct of the evil White race, who used (and still uses) it to exploit and oppress all the other, innocent ‘people of color.’”

From Colorlines:

Cotton herself got caught in the crossfire of all of those broken systems that produced her shooter, as did the 18 others who were shot and wounded. In this video, posted eerily almost one year ago exactly by Park Triangle Productions, Cotton expressed her concern about New Orleans violence and also her compassion and love for black men in the city who are too often the perpetrators and victims of that violence:

FBI officials remarked that yesterday’s shooting was “street violence” not an act of terror, but Ariella Cohen, a friend of Cotton’s and editor of Next American City, questioned why that distinction is even necessary. Wrote Cohen:

This distinction is troubling because it distinguishes between crime that is seen as against ‘all Americans’ from crime that is seen as a byproduct of an urban American sub-culture, a subculture that happens to have racial and class associations.

Local attorney Samantha Kennedy, who’s also a capital mitigation specialist who worked in Tucson after the mass shootings there, questioned if trauma services would be available to the New Orleans communities as they were offered in Arizona and Colorado. “We have a multigenerational multi-layered PTSD in this community,” wrote Kennedy on Facebook. “Violence begets violence because trauma begets trauma. We live in a highly traumatized community. When are we going to take the biopsyhochemical and emotional needs of our people seriously?”

Gov. Jindal allowed a behavioral health program in Louisiana that served “at-risk,” low-income children to close, but has proposed legislation that would streamline case management services for that population of children.

Join us tomorrow as we make history on the Capitol steps @ 5pm #Time4Marriage #mnmarriage #mDayton #mnleg #stribpol twitter.com/GovMarkDayton/…

— Governor Mark Dayton (@GovMarkDayton) May 13, 2013

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From Fronteras:

A tongue-in-cheek cartoon was an example of the online response to Disney’s trademark applications. Image courtesy of Lalo Alcaraz/Pocho.com

Twitter and Facebook exploded with posts like ‘Our culture is not for sale’ and ‘Keep your corporate hands off.’

By late afternoon Disney released a statement saying it would withdraw its “Día de los Muertos” trademark applications.

Gustavo Arellano, author of the syndicated column “Ask a Mexican,” said, “The Latino market is such that already there were calls for protest, boycotts and all that and Disney knows better than to poke at the so-called ‘sleeping giant.’”

The term “sleeping giant” was often used during the 2012 presidential election to describe the Latino voter bloc, credited with delivering President Barack Obama a victory.

Disney’s official statement said the company will withdraw the trademark filing because they’ve determined the title of the Mexican-inspired film will change. A spokesperson declined further comment.

Mother’s Day Proclamation

by Julia Ward Howe*, 1870

The First Mother’s Day proclaimed in 1870 by Julia Ward Howe
was a passionate demand for disarmament and peace.

Arise, then, women of this day! Arise, all women who have hearts, whether your baptism be that of water or tears!

Say firmly: “We will not have great questions decided by irrelevant agencies. Our husbands shall not come to us, reeking with carnage, for caresses and applause. Our sons shall not be taken from us to unlearn all that we have taught them of charity, mercy and patience. We women of one country will be too tender of those of another to allow our sons to be trained to injure theirs.”

From the bosom of the devastated earth, a voice goes up with our own. It says, “Disarm, Disarm!”

The sword of murder is not the balance of justice. Blood not wipe out dishonor, nor violence indicate possession. As men have often forsaken the plow and the anvil at the summons of war, let women now leave all that may be left of home for a great and earnest day of counsel. Let them meet first, as women, to bewail & commemorate the dead. Let them solemnly take counsel with each other as to the means whereby the great human family can live in peace, each bearing after his own time the sacred impress, not of Caesars but of God.

In the name of womanhood and of humanity, I earnestly ask that a general congress of women without limit of nationality may be appointed and held at some place deemed most convenient and at the earliest period consistent with its objects, to promote the alliance of the different nationalities, the amicable settlement of international questions, the great and general interests of peace.

*Biography of Julia Ward Howe

US feminist, reformer, and writer Julia Ward Howe was born May 27, 1819 in New York City. She married Samuel Gridley Howe of Boston, a physician and social reformer. After the Civil War, she campaigned for women rights, anti-slavery, equality, and for world peace. She published several volumes of poetry, travel books, and a play. She became the first woman to be elected to the American Academy of Arts and Letters in 1908. She was an ardent antislavery activist who wrote the Battle Hymn of the Republic in 1862, sung to the tune of John Brown’s Body. She wrote a biography in 1883 of Margaret Fuller, who was a prominent literary figure and a member of Ralph Waldo Emerson’s Transcendentalists. She died in 1910.

Climate warming greenhouse gas reaches 400 parts per million for the first time in human history

The Guardian Friday 10 May 2013

 For the first time in human history, the concentration of climate-warming carbon dioxide in the atmosphere has passed the milestone level of 400 parts per million (ppm). The last time so much greenhouse gas was in the air was several million years ago, when the Arctic was ice-free, savannah spread across the Sahara desert and sea level was up to 40 metres higher than today.

These conditions are expected to return in time, with devastating consequences for civilisation, unless emissions of CO2 from the burning of coal, gas and oil are rapidly curtailed. But despite increasingly severe warnings from scientists and a major economic recession, global emissions have continued to soar unchecked….

But the extreme speed at which CO2 in now rising – perhaps 75 times faster than in pre-industrial time – has never been seen in geological records and some effects of climate change are already being seen, with extreme heatwaves and flooding now more likely. Recent wet and cold summer weather in Europe has been linked to changes in the high level jetstream winds, in turn linked to the rapidly melting sea ice in the Arctic, which shrank to its lowest recorded level in September.

“We are creating a prehistoric climate in which human societies will face huge and potentially catastrophic risks,” said Bob Ward, policy director at the Grantham Research Institute on Climate Change at the London School of Economics. “Only by urgently reducing global emissions will we be able to avoid the full consequences of turning back the climate clock by 3 million years.”

† Criminal InJustice is a weekly series devoted to taking action against inequities in the U.S. criminal justice system. Nancy A. Heitzeg, Professor of Sociology and Race/Ethnicity, is the Editor of CI. Kay Whitlock, co-author of Queer (In)Justice, is contributing editor of CI. Criminal Injustice is published every Wednesday at 6 pm.

CI: Desperately Seeking Assata

by Kay Whitlock

Why Assata Shakur?  Why now, of all times?

Last week, on May 2, 2013, 40 years to the day after a shootout in which Assata Shakur, a well-known Black Panther Party and Black Liberation Army activist, was shot twice, and a fellow activist and a New Jersey state trooper were killed, the FBI announced that Shakur, whose original name was Joanne Chesimard, was the first woman to be placed on the agency’s Most Wanted Terrorists list.  (It’s worth taking a look at the makeup of the list; notice anything about it?)

At the same time, the New Jersey state police and the FBI doubled – from $1 million to $2 million – the reward offered for Shakur’s capture.   As it happens, she escaped from prison in 1979 – an embarrassing development which law enforcement still cannot coherently explain today – and made her way to Cuba, where she sought and received political asylum.

Why on earth would law enforcement dredge up a 40-year old case and enshrine it in the annals of Most Wanted Terrorists?  Welcome to the surreal world of Racist Criminalization.

There’s a lot about the way the police targeted her for the trooper killing that never made a shred of sense in terms of the official story – including the fact that medical experts testified that her injuries were so severe that she could not have fired the fatal shot.  (Disclosure: I don’t believe she was guilty, and I remember how the case played out in the day.)  Assata Shakur was simply the Designated Dangerous Black Radical of the moment.

And through COINTELPRO (Counterintelligence Program), the FBI was then utilizing legal and illegal means to disrupt and discredit anti-war organizing and movements for social justice and liberation.

Black leaders and organizations – from Dr. Martin Luther King, Jr. and the Southern Christian Leadership Conference to the leadership of the Black Panther Party – were among those most heavily targeted.  If you were politically active during that time – and I was – then you know that actual guilt for actions charged was not remotely necessary for the hunt to assemble and the racist, criminalizing din to take over.

But this isn’t a column about what happened in that case, although that deserves to be known.  You can read about Shakur here and in her autobiography and latest book.  Listen to her voice.  It’s important to know that before she was finally convicted of several felonies related to the shootout, including killing NJ state trooper Werner Foerster, Shakur was indicted in six other criminal incidents that included murder, attempted murder, armed bank robbery, and kidnapping.  Three of those charges were dismissed, and the remaining three resulted in Shakur’s acquittal.   But law enforcement was out to get her, and, for a while, they did.

And now they’re trying again.

This is a brief glance into the bleak, racist mythos surrounding U.S. law enforcement conceptions of terror.

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