† Criminal InJustice is a weekly series devoted to taking action against inequities in the U.S. criminal justice system. Nancy A. Heitzeg, Professor of Sociology and Race/Ethnicity, is the Editor of CI. Kay Whitlock, co-author of Queer (In)Justice, is contributing editor of CI. Criminal Injustice is published every Wednesday at 6 pm.
#MikeBrown and #Ferguson, Special Issue of ProudFlesh
from nancy a heitzeg
ProudFlesh: New Afrikan Journal of Culture, Politics, and Consciousness recently published a Special Issue on Mike Brown and Ferguson. Guest Editors for this Special Edition are myself and Rose M. Brewer, Ph.D. Professor of African American & African Studies, University of Minnesota.Much gratitude to her and the many contributors.
ProudFlesh: New Afrikan Journal of Culture, Politics and Consciousness is a peer-reviewed journal, a terrain for promoting exchange, thinking, for igniting the common impulse to create, to perform, to interrogate in spite of the odds fueled by repression and rootlessness.
This Special On-line Issue is modeled after the Special Issue Dedicated to Trayvon Martin, offers a collection of critical responses to Ferguson in the first six months of the struggle. It begins with the death of Mike Brown and closes with the Department of Justice Report on Ferguson,
Of course this is just the beginning, but one year on, it is important to look back top see what has been won/lost, which directions the movement has taken now, which voices have been lifted and those from whom we need to hear more.
Hope you read it — the issue is available for free and forever. You will jsut be asked to create aan account an dlogin to fully access al articles.
For the Struggle…
Frans Lanting – LIFE: A Journey Through Time
Frans Lanting has been hailed as one of the great nature photographers of our time. His influential work appears in books, magazines, and exhibitions around the world. For more than two decades he has documented wildlife and our relationship with nature in environments from the Amazon to Antarctica. He portrays wild creatures as ambassadors for the preservation of complete ecosystems, and his many publications have increased worldwide awareness of endangered ecological treasures in far corners of the earth.
The First Decoration Day
By David W. Blight. 2011.
The People’s History of Memorial Day, Zinn Education Project
Thousands of black Charlestonians, most former slaves, remained in the city and conducted a series of commemorations to declare their sense of the meaning of the war. The largest of these events, and unknown until some extraordinary luck in my recent research, took place on May 1, 1865. During the final year of the war, the Confederates had converted the planters’ horse track, the Washington Race Course and Jockey Club, into an outdoor prison. Union soldiers were kept in horrible conditions in the interior of the track; at least 257 died of exposure and disease and were hastily buried in a mass grave behind the grandstand. Some twenty-eight black workmen went to the site, re-buried the Union dead properly, and built a high fence around the cemetery. They whitewashed the fence and built an archway over an entrance on which they inscribed the words, “Martyrs of the Race Course.”
Then, black Charlestonians in cooperation with white missionaries and teachers, staged an unforgettable parade of 10,000 people on the slaveholders’ race course. The symbolic power of the low-country planter aristocracy’s horse track (where they had displayed their wealth, leisure, and influence) was not lost on the freedpeople. A New York Tribune correspondent witnessed the event, describing “a procession of friends and mourners as South Carolina and the United States never saw before.”
At 9 a.m. on May 1, the procession stepped off led by three thousand black schoolchildren carrying arm loads of roses and singing “John Brown’s Body.” The children were followed by several hundred black women with baskets of flowers, wreaths and crosses. Then came black men marching in cadence, followed by contingents of Union infantry and other black and white citizens. As many as possible gathering in the cemetery enclosure; a childrens’ choir sang “We’ll Rally around the Flag,” the “Star-Spangled Banner,” and several spirituals before several black ministers read from scripture. No record survives of which biblical passages rung out in the warm spring air, but the spirit of Leviticus 25 was surely present at those burial rites: “for it is the jubilee; it shall be holy unto you… in the year of this jubilee he shall return every man unto his own possession.”
B.B. King (1925-2015) American Roots Music, Oral Histories