In the past, most movements have appealed to specific communities – workers, students, black people, Latinas/Latinos, women, LGBT communities, indigenous people – or they have crystallised around specific issues like war, the environment, food, water, Palestine, the prison industrial complex. In order to bring together people associated with those communities and movements, we have had to engage in difficult coalition-building processes, negotiating the recognition for which communities and issues inevitably strive.
In a strikingly different configuration, this new Occupy Movement imagines itself from the beginning as the broadest possible community of resistance – the 99%, as against the 1%. It is a movement arrayed from the outset against the most affluent sectors of society – big banks and financial institutions, corporate executives, whose pay is obscenely disproportionate to the earnings of the 99%. It seems to me that an issue such as the prison industrial complex is already implicitly embraced by this congregation of the 99%.
Indeed, it can be persuasively argued that the 99% should move to ameliorate the conditions of those who constitute the bottom tiers of this potential community of resistance – which would mean working on behalf of those who have suffered most from the tyranny of the 1%. There is a direct connection between the pauperising effect of global capitalism and the soaring rates of incarceration in the US. Decarceration and the eventual abolition of imprisonment as the primary mode of punishment can help us begin to revitalise our communities and to support education, healthcare, housing, hope, justice, creativity and freedom.
…
Occupy activists are thinking deeply about how we might incorporate opposition to racism, class exploitation, homophobia, xenophobia, ableism, violence done to the environment and transphobia into the resistance of the 99%.
(h/t: the beautiful MJB)
(9)